Two Zen Stories (Zen Flesh, Zen Bones)
Real Prosperity
A rich man asked Sengai to write something for
the continued prosperity of his family so that
it might be treasured from generation to generation.
Sengai obtained a large sheet of paper and wrote:
�Father dies, son dies, grandson dies.�
The rich man became angry. �I asked you to write
something for the happiness of my family! Why
do you make such a joke as this?�
�No joke is intended,� explained Sengai. �If before
you yourself die your son should die, this would
grieve you greatly. If your grandson should pass
away before your son, both of you would be broken-
hearted. If your family, generation after generation,
passes away in the order I have named, it will be
the natural course of life. I call this real prosperity.�
The Stone Mind
Hogen, a Chinese Zen teacher, lived alone in a
small temple in the country. One day four traveling
monks appeared and asked if they might make a
fire in his yard to warm themselves.
While they were building the fire, Hogen heard
them arguing about subjectivity and objectivity.
He joined them and said: �There is a big stone.
Do you consider it to be inside or outside your
mind?�
One of the monks replied: �From the Buddist
viewpoint everything is an objectification of
mind, so I would say that the stone is inside my
mind.�
�Your head must feel very heavy,� observed
Hogen, �if you are carrying around a stone like
that in your mind.�
from 101 Zen Stories Zen Flesh, Zen Bones
compiled by Paul Reps (1939)

Weeds at my fence -- are they in my mind?
Real Prosperity
A rich man asked Sengai to write something for
the continued prosperity of his family so that
it might be treasured from generation to generation.
Sengai obtained a large sheet of paper and wrote:
�Father dies, son dies, grandson dies.�
The rich man became angry. �I asked you to write
something for the happiness of my family! Why
do you make such a joke as this?�
�No joke is intended,� explained Sengai. �If before
you yourself die your son should die, this would
grieve you greatly. If your grandson should pass
away before your son, both of you would be broken-
hearted. If your family, generation after generation,
passes away in the order I have named, it will be
the natural course of life. I call this real prosperity.�
The Stone Mind
Hogen, a Chinese Zen teacher, lived alone in a
small temple in the country. One day four traveling
monks appeared and asked if they might make a
fire in his yard to warm themselves.
While they were building the fire, Hogen heard
them arguing about subjectivity and objectivity.
He joined them and said: �There is a big stone.
Do you consider it to be inside or outside your
mind?�
One of the monks replied: �From the Buddist
viewpoint everything is an objectification of
mind, so I would say that the stone is inside my
mind.�
�Your head must feel very heavy,� observed
Hogen, �if you are carrying around a stone like
that in your mind.�
from 101 Zen Stories Zen Flesh, Zen Bones
compiled by Paul Reps (1939)

Weeds at my fence -- are they in my mind?